Kritik terhadap Yesus Lukisan abad ke-17 Kristus Tersalib Diego Velázquez , yang dipegang oleh Museo del Prado di Madrid . Menurut Injil kanonis, Yesus ditangkap dan diadili oleh Sanhedrin , dan kemudian dihukum oleh Pontius Pilatus serta dicambuk , dan akhirnya disalibkan oleh Orang Romawi karena melakukan penghujatan dan penghasutan .[ 1] [ 2] [ 3] Kritik terhadap Yesus sudah ada sejak abad pertama. Yesus pada awalnya dikritisi oleh Farisi dan Ahli Taurat karena melanggar Hukum Taurat . Dia dikecam oleh agama Yahudi sebagai mesias Yahudi yang gagal dan nabi palsu oleh sebagian besar denominasi Yahudi.[ 4] [ 5] (Yohanes 7:20) dan orang-orang sezamannya menyatakan bahwa dia sebagai orang yang delusional, dirasuki setan atau gila.[ 6] [ 7] [ 8] [ 9] [ 10]
Kritikus awal terhadap Yesus dan Kekristenan termasuk Celsus di abad kedua dan Porfirios di abad ketiga.[ 11] [ 12] Friedrich Nietzsche juga merupakan seorang yang kerap mengkritisi Yesus, menyatakan bahwa ajarannya sebagai "anti-kodrat" dalam memperlakukan topik-topik seperti seksualitas. Beberapa kritikus terkini termasuk Ayn Rand , Hector Avalos , Sita Ram Goel , Christopher Hitchens , Bertrand Russell , dan Dayananda Saraswati .
Referensi
↑ The Cradle, the Cross, and the Crown: An Introduction to the New Testament by Andreas J. Köstenberger , L. Scott Kellum 2009 ISBN 978-0-8054-4365-3 pp. 104–108↑ Evans, Craig A. (2001). Jesus and His Contemporaries: Comparative Studies ISBN 0-391-04118-5 p. 316 ↑ Wansbrough, Henry (2004). Jesus and the Oral Gospel Tradition ISBN 0-567-04090-9 p. 185 ↑ Kaplan, Aryeh (1985). The real Messiah? a Jewish response to missionaries ISBN  978-1879016118 The real Messiah (pdf) ↑ Singer, Tovia (2010). Let's Get Biblical . RNBN Publishers; 2nd edition (2010). ISBN  978-0615348391 ↑ Havis, Don (April–June 2001). "An Inquiry into the Mental Health of Jesus: Was He Crazy?" . Secular Nation . Minneapolis: Atheist Alliance Inc. ISSN  1530-308X . Diakses tanggal March 16, 2023 . ↑ Murray, Evan D.; Cunningham, Miles G.; Price, Bruce H. (October 2012). "The Role of Psychotic Disorders in Religious History Considered" . Journal of Neuropsychiatry and Clinical Neurosciences 24 (4). American Psychiatric Association : 410– 426. doi :10.1176/appi.neuropsych.11090214 . ISSN  1545-7222 . OCLC  823065628 . PMID  23224447 . S2CID  207654711 . ↑ Meggitt, Justin J. (June 1, 2007). "The Madness of King Jesus: Why was Jesus Put to Death, but his Followers not?" . Journal for the Study of the New Testament 29 (4). London: SAGE Publications : 379– 413. doi :10.1177/0142064X07078990 . ISSN  0142-064X . S2CID  171007891 . ↑ Hirsch, William (1912). Religion and Civilization: The Conclusions of a Psychiatrist  135 . LCCN  12002696 . OCLC  39864035 . OL  20516240M . That the other members of his own family considered him insane, is said quite plainly, for the openly declare, "He is beside himself." ↑ Kasmar, Gene (1995). All the obscenities in the Bible  157 . ISBN  978-0-9645-9950-5 He was thought to be insane by his own family and neighbors in 'when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself ... (Mark 3:21-22 – The Greek existemi translated beside himself, actually means insane and witless), The Greek word ho para translated friends, also means family. ↑ Chadwick, Henry, ed. (1980). Contra Celsum  xxviii. ISBN  978-0-521-29576-5 ↑ Stevenson, J. (1987). Frend, W. H. C. (ed.). A New Eusebius: Documents illustrating the history of the Church to AD 337  257 . ISBN  978-0-281-04268-5
Bacaan tambahan
Toledoth Yeshu Jesus in the Jewish Tradition ) and Alan Humm.Avalos, Hector . The Bad Jesus: The Ethics of New Testament Ethics (Sheffield, UK: Sheffield Phoenix Press, 2015)
Kritik terhadap agama Naskah religius Tokoh religius Buku dan pergerakan kritis Kekerasan dan terorisme Kritikus terkemuka
